Determinig the Life of Human Behavior and Attitudes

He was concerned with how environments conquer look and thought that operant style rather than responsive behavior played a greater role in life. Operant conditioning became a way of life of behavior modification. Skinner's show up has been highly controversial, with supporters and critics arguing over the meaning of his behaviorist blast and its consequences, specially for the musical theme of free will.

Skinner (1969) states that the next tonicity was to go beyond stimulus and response:

No figure of the interchange between organism and environment is complete until it includes the save of the environment upon the organism after a response has been make (Skinner, 1969, 5).

Skinner's movement beyond stimulus and response was operant conditioning, depict as a process by which a somebody comes to deal exploitively with a new environment. Certain things in the environment be crucial for the survival of the individual and the species, and actions which expose them deplete survival value. The process of operant conditioning factor that behavior with this sort of consequence becomes more likely to occur. The behavior is strengthened by its consequences, and the consequences are therefore reinforcers. Skinner has been see as holding that all behavior is conditioned so that free will is removed, but his own explanation belies this idea:

The standard distinction between operant and reflex behavior is that one is voluntary and the other involuntary.

It's such horribly bad form to go on and on like this with one man. . . And you know how strongly the D.H.C. objects to anything brilliant or long-drawn (Huxley, 1946, 40).

Skinner, B.F. (1974). About behaviorism. crude York: Alfred A. Knopf.

In the Brave New World, the primary accepted emotion is happiness, while other emotions, especially any that might threaten happiness, are proscribed. Love is a positive emotion, but mania has within it the potential for electronegative responses, for hurt feelings, for pain, and so is to be eliminated in the utopian society.

The bang that develops between Bernard and Lenina is therefore something that the two have difficulty recognizing for what it is because love is an unfamiliar emotion and one that society has in effect demonized. Yet clearly love can non be eliminated entirely. Lenina indeed experiences feelings of a growing assume for long-term intimacy before she meets Bernard, and her assistant excoriates her for it:

Operant behavior is felt to be under the mold of the behaving person and has traditionally been ascribed to an act of will (Skinner, 1974, 40).

Skinner describes how feelings are formed, and he indicates how the individual may learn to control his or her feelings and direct them in more positive channels. He is not attempting to show society how to shape the emotions of the masses except in the most general way, to direct communal energies into positive behaviors. His methods would have direct application in reducing or unconditional crime, for instance, without the need for a massive alteration of human emotions or the creation of mechanical human beings. These ideas are carried to the extreme in the Brave New World of the controllers.

The social controllers have eliminated these emotions done a number of conditioning methods, but the primary means of eliminating them has been to eliminate the family, the crucible where emotional bonds are formed and where the need for later bonds to suppla
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