The foregoing discussion brings to the fore the idea that it is not temperament that is responsible for the supposed lower rank of women but education and the milieu (Craciun 96 . This is to say that the assumed differences between men and women be not innate . Had women been educated in the same itinerary as men , had women been allowed to participate in the political celestial orbit in the same way as men , on that point could not have been such misconceptions about the former s inferiority to the latter This is because the nature of reason is the same for all (Craciun 96 . This constitutes the core of s argument for the equality of men and women . If there is no substantial difference between men and women in as far as our rational capacity is concerned , thus it is but correct to say that women deserve to enjoy the rights that be enjoyed by men (i .e . educational rights , political rights , economic rights , etcOne of the intimately compelling arguments presented by is her analysis of the economic aspect of women s domination to men .
Lacking in many another(prenominal) fundamental liberties enjoyed by men , their false education not only delimitate how women s lives will be spent (that is , always within the control of the household or a husband ) but besides , denied from them the possibility of escape . In a very veritable sense , women s economic dependency upon men has denied them of their capacity to deliberate for themselves and the capacity to assert themselves and what they indigence . s argument for the economic independence of women proves to be a real solution for the aforementioned dilemmaIn the last-place analysis , it needs mentioning that s arguments are persuasive and on many grounds correct . Human beings regardless of sex or...
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