Women in Traditional China

In pre-Liberation China, for example, the Confucian, virtuous fair sex was like a child in that she should neither be seen nor heard; compliant to her husband and husband's family as she worked to create a better household for her spouse and children. Therefore, while she should always be submissive and feminine, she should not all over adorn herself, assert herself, or in any way bring negative oversight to the family, especially if she were the girlfriend-in-law in a household. In addition, pre-Liberation China allowed for the pairing of child brides or "adopting a daughter" (sending a daughter off at the age of five to live and amaze up with her betrothed's family to save on bride price), relative exchange (i.e., marrying a brother and sister from one family to the sister and brother of some other family to save the bride price), selling of daughters into marriage for the settling of debts, and forcing children into unwanted marriages for strictly economic reasons. Refusal by the children could mean beatings and/or expulsion from the family. numerous young wo workforce resorted to suicide to resolve their dilemmas (Honig and Hershatter, 1988).

When the Guomindang came into power, however, and later with the take over by the People's Republic of China, the rights of women as citizens began to be recognized. The government tacit that the save way for them to be as important, if not to a greater extent so, to their citizens than the f

Free Market thrift and the Opening of China

In China, women have come a longsighted way from the footbinding days when they were kept close to home and meant only to serve their husbands and family. Yet, despite many advances made in women's rights in China, there still exist old attitudes that persist in demanding a modernized version of the footbound woman of the 19th century. on with these persistent attitudes, however, is a state that, while supportive of women's rights, is seek to give local authorities and work units more turn back over their own decision-making processes. In many parts, this is a loss to any woman involved, even while allowing for more license for the individual.

Women have progressed in Chinese society much more than it seems on the surface. Despite the return to values that place women in the home more than in the workplace, at least instantly gender difference is recognized, where it was not under Mao or during the Cultural Revolution. In addition, the renewal of the Marriage Law of 1980 re-emphasized the state's last to keep the old feudal attitudes in check, by providing a place where women may go when they need an advocate for their rights. Further, the media is beingness allowed the freedom to openly discuss the topic of woman's role in the home as well as women's role in China. While private and state media are covering these topics, it is in addition interesting to note how popular the advice columns are and how much schooling is exchanged between readers in this forum.

amilies were, was to ensure that the underprivileged (in this case women) in those families, had an ally in the government. The government then involve a quick way to bring about the grading between men and women. First, it created the Marriage Law of 1950, prohibiting anybody from being constrained into an unwanted marriage and allowing women as well as men to ask for a divorce on legal grounds. In fact, the Marriage Law also explicitly prohibited the
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