Nasser's death

The Egyptians had demonstrated skill and opening night as well as courage, and they had also demonstrated to the valet that the Israelis were non military supermen after all.

Nevertheless, by the time the work ended in a truce, the Israelis had regained the initiative, and put the Egyptians on the defensive. The Egyptian Third Army was at risk of being undertake off from its supply bases (Beattie, 2000, p. 134). While the Egyptians had performed effectively on the ground, the Israelis unchanging dominated the air; and in desert conditions, no ground forces could retain the initiative when the enemy controlled the air. Thus, while the Israelis had been dislodged from the banks of the Suez Canal, they had not been ejected from the Sinai as a whole, and in fact remained in control of just about of its land area.

Clearly, Sadat recognize, there was no purely military resultant role to the Israeli problem. At the same time, he also realized that Egyptian successes in the war, though incomplete, had created a new political opening. On the one hand, the Israelis had been forced to realize that they, too, could not wager entirely on military solutions. On the other hand, Sadat somewhat felt that he had demonstrated drawship to his own good deal and to the Arab world as a whole. No previous Arab leader had been in a blot to negotiate with the Israelis on the groundwork of demonstrated military success against them. In that respect alone, it was without delay possible for S

Nasser had also promised successfulness and failed to deliver, but he had succeeded in do himself a image of Egyptian national aspirations, even if he failed to deliver on substance. In turning toward the United States, however, Sadat appeared to m whatever to be making Egypt an instrument of American policy in the Middle East, without gaining anything of measure out in return.

In the eyes of many, indeed, Egypt seemed to be slipping unwilling into a neocolonial status. Many Egyptians also felt that Sadat was increasingly isolated, and not clearly aware of the course of events (Heikal, 1983, pp. 180-82).

In the presence of their ecclesiastic (C. Sadat, 1985, p. 187).

After brief introductory words, Sadat goes directly to the essence of his purpose:

We believe in God and that which is revealed to us; in what was revealed to Abraham, Ishmael, Isaac, Jacob, and the tribes; to Moses and saviour and the other prophets by their Lord. We make no distinction among any of them, and to God we have surrendered ourselves (Dawood, tr. 1983: 23).

adat to make peace from a position of strength and equality.

Thus, Sadat resolved to "go the distance," even if that meant going to Israel. His willingness to labour forward with his peace initiative bore fruit steadily through the course of the 1970s, culminating in the Egyptian-Israeli peace treaty and Sadat's dramatic speech before the Israeli Knesset. According to Peter Mansfield,

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